Tag Archive | alcohol

Author Confessions: Stumbling Blocks in Fiction, Part II

Reading Time: 5 minutes

Author Confessions: Stumbling Blocks in Fiction, Part II

In my last post I wrote about the generic issue of stumbling blocks in fiction, but there are more that are specific to the Christian genre. For some, writing with these restrictions can be challenging, but for a devoted follower of Christ they should be easier to avoid.

Denomination bias

This one could be the most challenging for some. We all love our individual “tribes” of denominations and some believe they are superior to others. Of course, there are some that border on cultish. There is a branch of Amish fiction which deals more with the culture of the Amish than the religion itself although the strict rules often come into play and those are religious. With Amish fiction, it would be hard to not mention that they were Amish as no other people group operates quite the way they do. I’ve refused to write Amish fiction even though when I had an agent, she urged me to because they sell well. I told her I thought they bordered on cultish and I didn’t want to glorify that kind of religious belief system. Maybe someday I will write one about how abusive they are to dogs they are breeding since I have two Amish puppy mill rescues.

Demoninations can be specific about some things. There’s a meme that goes around about other things but could apply to church denominations: Tell me your denomination without telling me your denomination. We need to focus more on Jesus than a specific church denomination. This way we don’t alienate readers.

I will confess, I broke this rule in my book Fragile Blessings because as a historical novella, there were times when denominations had conflict and that was highlighted, but neither denomination was condemned or elevated.

Gratitous Sin

Sin is going to infiltrate our stories because we can’t escape sin and it’s impact on our lives in this world. Sin brings about conflict and navigating that conflict makes a story insteresting. Having said that an author needs to avoid elevating any kind of behavior that might be construed as more destructive. For instance, in my Regency romancees, I have a disclaimer about drinking. It was a cultural thing for that time period and culture, and when someone became intoxicated it had disasterous results. I never would want any thing I write to be taken as permission, for someone who struggles with alcohol, for instance, to take that as permission to give in to that addiction. As my husband says, “No one starts out having a drink of alcohol intending on becoming an alcoholic.” Do I believe drinking is a sin? No. However, because some do struggle with it I will never put that as a common practice in my books.

When it comes to sex, that also is not a sin within marriage. I don’t want to deny the desire and physical attraction characters may have for each other but it will only ever be between a man and woman and consumation will not happen until after marriage. I do not want anyone to read my books and find them tittiltating. I used to do some proofreading for another publishing house I was originally contracted with, and one story had just one line in it that I thought went too far with its suggestiveness. I did tell the publisher but I have no awareness of whether that was deleted or changed in the story as it was about to go to print. I hope it was. When my children were younger, I wanted my books to be safe for even my children to read. A former pastor used to read my books as well and enjoyed them. I will stand before God someday for what I write.

Normalizing destructive behaviors

I’ve already mentioned alcohol but the same would be true with murder, cheating, lying, abuse. Anything that can be destructive to another person whould never be promoted in a clean or Christian novel as acceptable. Those behaviors might be part of a story, but not promoted as good. Pesto and Potholes starts out with domestic abuse. In Salsa and Speed Bumps my character deals with the aftermath of a date rape and the consequences of Christians making wrong assumptions about her condition to disasterous effect. Truffles and Traffic deals with the aftermath of a divorce. In all those stories there is redemption as the people lean on God to get them through the pain and trauma they experienced. I could cite many other stories as well. A Christian author never wants to promote sinful behavior as acceptable or permissable for the believer in Jesus.

Foul language

This can be difficult. Funny thing is, as much as people love to swear or tell dirty jokes, it’s amazing how they can change their behavior when they need to. When I worked in the field of mental health, my clients, without me asking, refused to swear or use other foul language in front of me. They understood by my actions that I was a Christian. In fiction, we have unredeemed people who are doing bad things, and while using foul langage is the norm for some authors, the Christian author has to be more creative in the use of their words and descriptions to give a foul character realism. We might even say someone “cursed under their breath,” not promoting that but also not using any words they might use.

An author must be careful of the words even our characters use, even if in real like someone might be swearing, we can’t put that on the page.

Twisted Theology or Unique Theological Differences 

There are so many theological differences that could be at issue. I had an author whose main character was a female pastor. I’m not going to debate whether women can be pastors or not, that’s not the point. It is, however, a bone of contention for many believers. I told her I could not publish her book. We spoke with an agent who was sitting nearby. He said that it would limit the reach of the book and certain bookstores would refuse to carry a book with that as a main component. For those with more controversial issues that they want central to a plot line in a story, that doesn’t mean they can never publish their story, self-publishing is more popular than ever. Authors just need to be aware that some publishing houses won’t accept that.

I’ve had to help authors make minor corrections to descriptions describing the crux of the gospel in their stories. If the gospel is being presented in some way it needs to be clear and avoid any add-ons or misunderstandings. We never want a book to be preachy, but if a character comes to Christ we need to handle that with excellence even as we are creative in our story telling.

Life is complicated but stumbling blocks in fiction are not only for purposes of publication. Stumbling blocks in fiction can upset a Christian reader and cause them to stop reading or write a negative review. Stumbling blocks in fiction could also tempt someone to sin, or keep them from taking the next step of faith. None of these things are good, so a wise author will be careful to avoid them. Can you think of any other stumbling blocks you might have come across in Christian fiction?

Author Confessions: Are Some Sins Worse Than Others?

Reading Time: 7 minutes

Author Confessions: Are Some Sins Worse Than Others?

We often elevate certain sins as worse than others, even in the church. Now realize, nothing I’m saying here is to condemn anyone who struggles with issues. We all sin in some way, even if in our thoughts. I’m not exempt from that as much as I’d like to be as a follower of Christ. Even in my best efforts to honor Him I fall short on a daily basis, often without even realizing it.

In Christian fiction we try to not elevate any sin as acceptable. For instance, if a person drinks alcohol to excess, we highlight the negative consequences. My Gothic Regency novels have a statement at the beginning about how some of the drinking mentioned in the story, was a cultural thing and not intended to promote drinking or drunkenness. It was a fine line to be historically correct while not leading someone else into sin. “Well, if Marcus can drink than so can I, after all Susan M. Baganz put it in her novel. (The Virtuous Viscount).

When I started writing about dangerous emotions, I started with anger, because a pastor had preached about how it was sin. I disagree. You can check that out here: Author Confessions: The Dangerous Emotion of Anger.

The reality is, when God created the world, everything was good. There was no sin. God put Adam in headship over Eve, and that was good. Marriage was good. Nakedness was good. Sex was good. Emotions were good. Even mosqitoes were good. The fall corrupted everything, all of creation was impacted. Blood was shed and now we needed to cover our nakedness. Imagine on the Ark, all the animals. They were fed vegitation, not meat. Lions didn’t eat meat back then. All creation was originally designed for a vegitarian diet. After the flood, we were able to eat meat. Animal’s hunted, killed, and consumed prey. I’m not advocating for a vegitarian diet, just stating a biblically accurate historical fact.

Obviously killing animals for sacrifice happened before the flood as did killing other people (Cain and Abel). But no one ate meat until after the floods receded.

I digress but I think it’s important. Sin took everything wonderful and corrupted it. Everything is impacted and as generations go on, we see increases in genetic disorders, and chronic illnesses that were not as prevalent in previous generations. Now some of that might be due to environmental factors, and the food we consume, true, but still, it just shows that things move to disorganization and diease. The Second Law of Thermodynamics states that everything devolves. Now some state thht this isn’t true because the universe is not a closed system (required by that scientific law), however, there has never been any new  information added to our DNA added through natural processes, and our genetic code is devolving not evolving, hence, more physical disabilties. This occurs throughout creation, not just in human beings.

In essesence, sin impacts everything. Not just in our thoughts and behaviors, but everything from our physical well-being to weather.

If sin impacts everything, why do we consider some sinful actions worse than others? Why would a pastor condemn anger, but not addiction to caffiene? (We do serve coffee in our cafe at church). I have one friend who smokes occassionally and drinks occassionally. Her perspective is “I do not want anything like that to control me.” My husband doesn’t drink alcohol because “No one starts drinking planning to become an alcoholic.” While that is true, that does not mean people who drink (even Jesus drank wine in the Bible) are sinners. Scripture states that drinking alcoholic beverages is fine and can be beneficial in moderation. Drunkneess, however, is sin.

Moderation is not something Americans do well at. We are more of a culture of excess.

We could state that obesity is sin–but obesity can have many causes and perhaps only one of them is sin. When I was pregnant I could gain 10 lbs in two weeks without changing my diet. I’ve had Hashimoto’s Thyroiditis and it didn’t matter if my thyroid was high or low, I was tired (not lazy) and gained weight, without changing diet. The problem is, although medical issues can cause weight gain, once those core issues are resolved, doesn’t mean the body lets go of all that fat. There are many other causes for weight gain than overindulgance in food. Saying that, however, does not mean that we should just eat whatever we want, just because we can. I’m guilty of not always making wise choices with food.

Our society has approved of things Scripture clearly states as sin: homosexuality, murder (including abortion), slandar, lies, wife-beating, drugs, drinking, buying favors, injustice. Now, let’s make a distinction with homosexuality as an example. One can have urges and desires and not act on those. It is the act of homosexuality that God condemns. So we can love and embrace a person who struggles with this issue without condoning a behavior.

Why do we elevate some sins over another? Suspected murders are raising money and villifying the person murdered. Lies are whipped up to convict people who don’t agree with a person’s political views even while committing the sins they are trying to charge someone else with. (Isn’t that called gaslighting?)

While I am all for justice, we have seen that perverted as sin impacts humans and their judgement. We all have our biases when it comes to everything, don’t we? How often do we evaluate those in light of Scripture?

Thinking about killing someone is the same as doing the act according to Scripture. Jesus was, as I have said, the first and greatest cognitive behavioral therapist. Thoughts, words, and actions come from our heart and what we dwell on in our minds. They are intimately connected. In many issues, the worst of sin is in our thoughts and minds.

Matthew 5:28: “But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.”

Matthew 15:19: “…out of the heart come evil thoughts—murder, adultery, sexual immorality, theft, false testimony, slander.”

Matthew 22:37: “Jesus replied: ‘Love the Lord your God with all your heart and with all your soul and with all your mind.’”

Mark 7:20-22: He [Jesus] went on: “What comes out of a person is what defiles them. For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly.

Luke 6:25: “A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of.”

Some religions focus on big sins, i.e. murder, abortion, sex outside of marriage (adultary and fornication), homosexuality. Some make rules that have nothing to do with sin but they treat it as such: girls must have long hair and wear skirts or dresses, men must have short hair, no makeup, no listening to secular music. No going to movies or having friends who are not of the same religious sect as you are. These are all surface issues though, aren’t they? By the way, the Pharisees did this as well. Some of those sins have negative real life consequences that are more obvious. Other, “lesser” sins can just as equally scar the soul but never be seen or called out.

All sins are equally bad at the foot of the cross.

We need to be careful to judge the sin of others. Judging is another topic. A huge one and not part of today’s post.

The reality is, while we all have a sin problem, and sin contaminates everything in this world, including our thinking and our hearts, we need to be careful and evaluate ourselves before pointing out the sins of others. I have sins I am aware of, battles that go on in my mind. Some of them I verbalize to a therapist or a close friend or two, only those who love and follow Jesus. Otherwise they would not understand. See, I can mistakenly condemn myself for things that are not even sin.

Love the Lord your God with all your heart and with all your soul and with all your mind, and with all your strength.

(Matthew 22:37, Mark 12:30 also Luke 10:27 but in a different order).

All of those start with the heart. Our sin is ultimately an internal issue for each of us. What we focus on impacts that greatly. Luke 12:34: “For where your treasure is, there your heart will be also.”

So, instead of focusing on sin, perhaps we should focus on our treasure, Jesus Christ. It is only through the power of the Holy Spirit that we are able to transform any of those areas of ourselves impacted by sin: heart, mind, soul, and strength. Our behaviors flow out of that, whether good or bad. We cannot do this on our own strength. When we are focusing on loving God, and seeking Him for His active Presence in our lives, and not what He can give us or what prayers He can answer, then we have the ability to battle our sin and become transformed more and more into the likeness of Christ. Thankfully, when we submit our lives to Christ, and accept His perfect sacrifice on the cross, then we are seen by God as pure and holy as Christ is, even though on this side of Heaven we will still battle sin. We don’t do it alone.

I’m not saying we cannot talk about sin and what God calls sin in the Old and New Testaments. We should. An invisible standard isn’t a help to anyone. Even children need to know where the boundaries are. When God calls something sin it was because He is protecting us. It’s is funny to me how people will get all bent out of shape about divorce (another topic perhaps for another time) but find murder in times of war acceptable. Isn’t murder also sin? Yet King David went to war, but first killed Goliath for mocking God and demeaning His people. Jesus even said divorce was acceptable because hearts are hard. Jesus did not elevate marriage as an idol to be worshipped at the expense of the life and well-being of a wife or husband who is being verbally, physically, or emotionally abused or abandoned by a spouse whose heart is hard. (Check out this article for more). In contrast, adultery by as spouse doesn’t always mean divorce should be the go-to solution.

Why are some sins worse than others? Because it is easier to call out the things we see, the outward behaviors, in others, than it is to deal with the true issue of our own hearts. I’m not going to ask you to expose your own sins here on my blog (you won’t anyway) but maybe it’s time to take stock and spend time in His Word and savor the treasure we have in Jesus so we can be better equipped to battle the sins in our heart.