Author Confessions: The Dangerous Moral High Ground
My husband and I have been slowly watching Midsummer Murders and it has become a competition to guess correctly just “who did it.” At the end of Season 15, Episode 1 “The Dagger Club,” I was struck by a line uttered toward the end when the character Audrey Braylesford, played by Una Stubbs, justifies a decision because, “The view is better from the moral high ground.” That might not be an exact quote but it’s close.
At first I thought, “Wow, how generous for her not take what was rightfully hers, even if it was won by nefarious means.” The more I mull it over I think many of us struggle because we want to be on the moral high ground. It sounds like a great position to be in, doesn’t it?
We see this in politics especially, not just the politicians but those who support them. Each side thinks they are morally superior for taking the stance they do. Sometimes those positions are against the other side based on faulty facts or misguided perceived virtues. They would look at my position from the same angle, I’m sure.
I’m not going to go into any of that specifically because I do not want to start a war here. While I have some firmly head beliefs, I can understand why someone would hold an opposing view given that they may not have the same starting point or value system. That’s understandable. It also means that I need to own that I could be wrong and need to be open to looking at a subject from all angles.
Claiming the moral high ground is dangerous because it elevates us above others. It gives us importance. It is a superiority stance that happens not only in politics, but in divorces, church splits, and in the dissolving of friendships. It can be used as a weapon to get others to obey and agree with a plan of action or position.
The moral high ground, while it seems benign, is quite dangerous. Personally I don’t like heights. Not heights particularly, but the fall from them scares me, and that should be the case here as well. The moral high ground sets someone up for a fall. Why?
Underlying the moral high ground is pride. The snake in the garden weilded the moral high ground over Adam and Eve, tricking them into disobeying God’s one boundary on paradise: Not to eat from the fruit of the Tree of the Knowledge of Good and Evil. The end result was rampant sin that impacted all of creation as well as the first death among many.
There is danger in the moral high ground because it sounds so good, but it can be filled with subtle lies that deceive. Once exposed, it can lead to devestation. A fall.
The dangerous moral high ground has no positive attributes. It might feel satisfying to claim that hill. Dying on it might not be quite what one expects.
What is the alternative? A posture of humility. I may seek to live a moral life but I recognize that I myself am often a hypocrite, even if only in my thoughts. I might say or even realize that one course of action or piece of knowledge is beneficial and then do the opposite.
Pride can lead to hedonism. Making one’s own happiness and success an idol to pursue. It is worship of self in many cases. Taking the moral high ground is putting one’s needs above everyone else’s. The moral high ground can be used as a weapon, even subtly.
This is opposite of a relationship with Jesus. He met the woman at the well, and didn’t condemn her. He could have taken the moral high ground. He is after all King of kings and LORD of lords. He didn’t. He chose compassion and went to the heart of her deepest need. He didn’t give her any advice she didn’t ask for and never addressed her sin other than stating that He knew the details, but again without condemnation. At least I assume that to be true since she eagerly told everyone about Him. Obviously, tone of voice is not discernable in the Bible. Same was true with the adulterous woman brought to be stoned. In John 8:7, Jesus tells all these men, “The one without sin among you should be the first to throw a stone at her.” He could have asked where the man was whom she was in bed with. According to the law both were to be stoned. He didn’t. The men disappeared. Jesus asked her if anyone had condemned her. No one. “Neither do I condemn you,” said Jesus. “Go, and from now on do not sin anymore.” Compassion instead of condemnation. Quite the revelation, isn’t it?
Where do you cling to the moral high ground? I think the reason that line in a television show struck me is because it was unexpected from that character. A well-written line is also something I admire as an author. However, I’m kind of glad it stuck with me so I could take a closer look at it.
The moral high ground would be the equivalent of the “high places” mentioned over 60 times in the Old Testament of the Bible. It is an idol and detracts from worshipping God. My faith is not a strict line of rules and regulations as it was in the Old Testament. It is a relationship. My decisions and choices should be the result not of how great I am but how much I desperately need Jesus. Clinging to the moral high ground must grieve the Holy Spirit since we as humans can make our positions more important than our relationships, especially the one we have with Jesus.
I can still have my convictions but I need to recognize that some of them are preferences.
The question is this. Is it a salvation issue? If not then it doesn’t matter what clothing you wear to church, or how long or short your hair is for a man or woman, or what style of worship music you listen to. It is amazing how we can cling to minor issues and make them bigger than they really are. We are to look beyond the outward appearance just as Samuel did when choosing, at God’s leading, David to be the king of Israel. Or Jesus at the well with the Samaritan woman. Her past sins did not define her value as someone who Jesus loved and cared about because she was made in the image of God.
The ground is level at the foot of the cross. Jesus died on a hill but everyone standing under that cross was on level ground as we are all sinful from birth. His truly perfect moral high ground came a deadly cost to save us from our sins. Everyone around us is there figuratively at the foot of that cross and if we are too high up our own moral hill, we cannot lead them there as our fellow human beings. It is fine to have a firmly held conviction, especially if that’s what God leads you to, and it doesn’t violate Scripture. It is not good to expect everyone to agree with it.
What do you think about the moral high ground? Has any of this struck a cord? I suspect it is something we all struggle with at some level and need to repent of. I pray God can keep us from the dangerous moral high ground and focus instead on Jesus so that His Holy Spirit can freely lead and guide us on the unique path He has for each of us.
On the surface, when a person’s mind is working well, guilt is the emotion that tells us that we have sinned. Psalm 32:5 states: “I acknowledged my sin to You, And I did not hide my guilt; I said, “I will confess my wrongdoings to the Lord”; And You forgave the guilt of my sin.”
Guilt is good even if it feels bad to experience it. The great thing for most people is that when we acknowledge our guilt and seek forgiveness, God is willing to give that to us (even if another human being might not). Acknowledging you have an issue if the sin is a persistent issue, can help a person start to see patterns for that sin so that it might be broken. Anything else can pile guilt on guilt (sin upon sin) which can only be damaging to the body, mind, and soul.
When I first taught classes at writer’s conferences I was barely published myself so I was learning a lot as I prepared to teach. I learned and then was qualified to share that with others and since I was being paid I didn’t feel too inadequate.
Inadequacy can resolve to humility when we recognize that we are never perfect enough for the work God has called us to. Whether it is writing, preaching, counseling, teaching, parenting, running a business or any other job or task. When we lean on Him and are honest about what we don’t know, or that we are not an expert, we can avoid feeling like an imposter. If God calls us, then to stay mired in an emotion of inadequacy is denying the power of the Holy Spirit to use us as He sees fit.
Philippians 4:6 says: “Don’t worry about anything, but in everything, through prayer and petition with thanksgiving, let your requests be made known to God. And the peace of God, which surpasses every thought, will guard your hearts and minds in Christ Jesus. Finally brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable—if there is any moral excellence and if there is any praise—dwell on these things.”
This gets back to what I started out with. If I focus on all the things that are wrong or scary and think in a paranoid manner, then I will develop a habit. Not quite as serious as a paranoid schizophrenic, but still problematic. When I fail to focus on God, right now, and trust who HE says He is, then I’m slipping into the sin of unbelief.
Let’s go back to Matthew. In this passage, Jesus is speaking against murder, which consists of taking someone’s life and Jesus is taking the action and stating the very thought of that is also sin. Sounds reasonable doesn’t it? Sometimes when we think or feel things strongly, if we don’t confront those thoughts and emotions they can become actions. Jesus is expressing an early version of cognitive behavioral therapy here and going to the root of the issue: our thoughts. Thoughts precede emotion. What we think about something determines our emotions regarding that. Calling someone a derogatory name is also not really anger, it is pride. The person is exalting himself above the other and assuming a superior attitude. 2 Corinthians 10: 5 states: “We are destroying arguments and all arrogance raised against the knowledge of God, and we are taking every thought captive to the obedience of Christ.” Again, another cognitive action because thoughts influence actions, including words.
The Johari Window is a visual way to consider just how open a person you are. We all have secrets and obviously with certain people we will be more open and vulnerable in sharing our inner world. Not everyone is a safe person to do this with so caution is sometimes warranted, especially in newer relationships.
When we are in a close relationship with someone there can be more sharing and the open box can grow as we share the hidden things of our heart with them and they point out our blind spots: errors, quirks, attitudes, mistakes, and maybe even sins or iniquities, the unintentional stuff that might offend someone without our realizing it.
That’s a pretty bold statement.
So, is it wrong to read inspirational romance? It definitely is not a sin unless God tells you not to read that. But as with movies and other media content we take in during our days, we need to be discerning. I believe authors are held as accountable as any pastor or teacher out there for the content they produce and we should never seek to lead anyone into sin or promote sinful practices, but some theology can be far more subtle and we need to be careful.
Zephaniah 3:17 says : “Yahweh your God is among you, a warrior who saves. He will rejoice over you with gladness. He will bring you quietness with His love. He will delight in you with shouts of joy.”
One of my favorite Psalms is Psalm 19. Verses 12-14
Keeping our hearts clean before God keeps us in step with the Holy Spirit who will help us when evil comes knocking, whether it is in life, vacations, health, work, or yes, even writing. We can grieve our losses on the way but never stop clinging to God and the power He gives us through the Holy Spirit.



